POPE FRANCIS
  THEMES
 

 


PROSELYTISM and EVANGELIZATION

PROSELYTISM and EVANGELIZATION

 


 EVANGELII GAUDIUM (Ap.Ex.) November 24, 2013  See especially §152-153 on The Kerygma;   Evangelize by sharing joy - not by imposing obligations


 MEETING with JESUITS in MOZAMBIQUE  September 5-10, 2019 [CLERICALISM POPULAR PIETY not POPULISM;    EVANGELIZATION versus PROSELYTISM]


 LETTER to the Pilgrim People of Germany June 29, 2019 See especially §7 on Evangelization


VIDEO MESSAGE to NYCYouth Conf,  November 21, 2019  [Evangelize] not with convictions, not to convince not to proselytize...


 

LECTIO DIVINA

 


EVANGELII GAUDIUM (Ap.Ex.) §152-153; Prayer; start with literal sense; ask questions of own response to text


VULTUM DEI QUAERERE (Ap.Const. On Womens Contemplative Orders) [pdf]
[§19-21 and Concl. & Reg's., Art. 5 §1. (establish fitting times and means)


APERUIT ILLIS (Motu Proprio Instituting the Sunday of the Word of God)
[§3 lectio divina §14 transfiguration


 

PALLIATIVE CARE

 

 

March 5 interview of Pope Francis with Italian daily “Corriere della Sera“.

I am not a specialist in bioethical issues. And I fear that every one of my sentences may be wrong. The traditional doctrine of the Church says that no one is obligated to use extraordinary means when it is known that they are in the terminal phase. In my pastoral ministry, in these cases, I have always advised palliative care. In more specific cases it is good to seek, if necessary, the counsel of specialists.


 

HOMOSEXUALITY

 

 

I am not a specialist in bioethical issues. And I fear that every one of my sentences may be wrong. The traditional doctrine of the Church says that no one is obligated to use extraordinary means when it is known that they are in the terminal phase. In my pastoral ministry, in these cases, I have always advised palliative care. In more specific cases it is good to seek, if necessary, the counsel of specialists.

 


 

MARRIAGE and TRADITIONAL FAMILY

 


Lumen Fidei

52 I think first and foremost of the stable union of man and woman in marriage. This union is born of their love, as a sign and presence of God’s own love, and of the acknowledgment and acceptance of the goodness of sexual differentiation, whereby spouses can become one flesh (cf. Gen 2:24) and are enabled to give birth to a new life, a manifestation of the Creator’s goodness, wisdom and loving plan. Grounded in this love, a man and a woman can promise each other mutual love in a gesture which engages their entire lives and mirrors many features of faith.

Evangelium Gaudii

66. The family is experiencing a profound cultural crisis, as are all communities and social bonds. In the case of the family, the weakening of these bonds is particularly serious because the family is the fundamental cell of society, where we learn to live with others despite our differences and to belong to one another; it is also the place where parents pass on the faith to their children. Marriage now tends to be viewed as a form of mere emotional satisfaction that can be constructed in any way or modified at will. But the indispensible contribution of marriage to society transcends the feelings and momentary needs of the couple. As the French bishops have taught, it is not born “of loving sentiment, ephemeral by definition, but from the depth of the obligation assumed by the spouses who accept to enter a total communion of life”

Speeches

"For this reason the Church stresses her great 'yes' to the dignity and beauty of marriage as an expression of a faithful and fecund alliance between man and woman, and says 'no' to such philosophies as the philosophy of gender. The Church is guided by the fact that the reciprocity between man and woman is the expression of the beauty of the nature willed by the Creator." Cor Unum - ?Jan 21?

Audience April 2nd

“The image of God is the married couple: the man and the woman; not only the man, not only the woman, but both of them together,”

 

Children need both a Mother and a Father:

to BICE - April 11, 2014

 

[March 5 interview of Pope Francis with Italian daily “Corriere della Sera“.]

Pope Paul VI Prophetic in Humanae Vitae  

Interview: All of this depends on how Humanae Vitae is interpreted. Paul VI himself, at the end, recommended to confessors much mercy, and attention to concrete situations. But his genius was prophetic, he had the courage to place himself against the majority, defending the moral discipline, exercising a culture brake, opposing present and future neo-Malthusianism. The question is not that of changing the doctrine but of going deeper and making pastoral (ministry) take into account the situations and that which it is possible for people to do. Also of this we will speak in the path of the synod.


 

PROSELYTISM and EVANGELIZATION

 



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