DANTE, The Divine Comedy:
PURGATORIO

 

 

 

 


 

 


THE ORGANIZATION of  PURGATORY
 

 

 


UPPER PURGATORY

Distorted Love
 of Good
:

Excessive Love: 5-7

Deficient Love: 4


LOWER PURGATORY

Love of Neighbors' harm:

 Love Perverted: 1-3

 


“The Fourfold Interpretation of the Comedy”, Dorothy L. Sayers, Introductory Papers on Dante, Barnes & Noble, Inc., New York, Methuen & CO. Ltd, London

[...] IN Purgatory, time and process are all-important. The souls are hastening to complete their purgation, and their cry is always, “Lose no time! Pray that my time be shortened! Hinder me not!”—so eager are they to speed their progress from circle to circle up the height. Into this realm, Virgil could not go without Dante; he is still his companion but no longer in the strict sense his guide. [...] The journey takes us up the Mountain, past the souls of the excommunicate and the late-repentant who are anxiously waiting to begin their purification, up the three steps through St. Peter’s Gate, up by the seven cornices where the stain of the seven Capital Sins is cleansed away, till we come to the bird-haunted forest at the summit. And here Dante meets Beatrice.

LITERALLY, the [“enchanted”] Wood [i.e. the Garden] is the Earthly Paradise—the Garden of Innocence from which Adam and Eve were driven, through their own fault, at the Fall. It is the original starting-point of mankind. That is the crux of the matter; it is a starting-point. It is the point from which Man ought to have started his journey to God—from which every individual man would start now, but for the legacy of original sin, which has exiled him and obliges him to start as best he can from the wilderness, and sometimes from the Dark Wood which is sin’s deadly substitute for that other. It is also the point to which every man must return, in order to make his fresh start. It is reached by way of the Mountain of Ascent. Some —those who have kept in the right way—are able to take “the short way up the Hill—del bel monte it corto andar”; others who, like Dante, have gone so far out of the way that they cannot pass the Beasts, can only come to it by the long way that leads through Hell and up the Purgatorial path on the other side of the world, which is also the road taken by the blessed Dead. They come to the Earthly Paradise, but they do not stay there. Once there, once purged and restored to the lost innocence of their original nature, they start again, where Adam started, on the road that Adam should have taken. All the journey, all the toil, all the passing through the little and the greater death, is done that man may come back to his true beginning, to the original starting-place from which he may “leap to the stars”.


 

 

 

 

 


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