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Tr. L. Dysinger/.Exhortatio ad Martyrium, Origenes Werke, vol. 1, ser Die griechischen christlichen Schriftsteller (Leipzig, Teubner, 1899):3-47
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Martyrdom not only bestows forgiveness of the martyrs' post-baptismal sins, but empowers the martyr to intercede for the forgiveness of others' sins. | |
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30. Let us remember, too, what sins we have committed: that we cannot receive remission of sins apart from baptism; that according to the evangelical laws it is not possible to be baptized again with water and the spirit for the remission of sins; and that a baptism of martyrdom has been given to us. |
30 Ὑπομνησθῶμεν δὲ καὶ ὧν ἡμαρτήκαμεν͵ καὶ ὅτι οὐκ ἔστιν ἄφεσιν ἁμαρτημάτων χωρὶς βαπτίσματος λαβεῖν͵ καὶ ὅτι οὐκ ἔστι δυνατὸν κατὰ τοὺς εὐαγγελικοὺς νόμους αὖθις βαπτίσασθαι ὕδατι καὶ πνεύματι εἰς ἄφεσιν ἁμαρτημάτων͵ καὶ ὅτι βάπτισμα ἡμῖν δίδοται τὸ τοῦ μαρτυρίου· |
That this is its name is evident from the fact that the saying “Can you drink from the cup that I drink?” is followed by “or be baptized with the baptism with which I am baptized?” (Mk. 10:38). And elsewhere it is said, “I have a baptism to be baptized with, and how I am constrained until it is accomplished!” (Lk. 12:50). |
οὕτω γὰρ ὠνόμασται͵ ὡς δῆλον ἐκ τοῦ ἐπι φέρεσθαι μὲν τῷ· δύνασθε πιεῖν τὸ ποτήριον ὃ ἐγὼ πίνω; τό· ἢ τὸ βάπτισμα ὃ ἐγὼ βαπτίζομαι βαπτισθῆναι; ἀλλαχοῦ δὲ εἴρηται· βάπτισμα δὲ ἔχω βαπτισθῆναι͵ καὶ πῶς συνέχομαι ἕως ὅτου τελεσθῇ. |
And consider whether, just as the Savior’s [baptism] brought purification to the world, the baptism of martyrdom may also serve as purification for many. |
καὶ ἐπίστησον εἰ τὸ κατὰ τὸ μαρτύριον βάπτισμα͵ ὥσπερ τὸ τοῦ σωτῆρος καθάρσιον γέγονε τῷ κόσμῳ. καὶ αὐτὸ ἐπὶ πολλῶν θεραπείᾳ καθαιρομένων γίνεται. |
For just as those who provided ministry at the altar according to the Law of Moses believed that they obtained remission of [the peoples’] sins by the blood of goats and bulls (Heb. 9:13, 10:4; Ps. 50:13), so the souls of those “who have been beheaded for the witness of Jesus” (Rev. 20:4, 6:9) do not minister in vain at the heavenly altar, but provide the remission of sins for those who pray. |
ὡς γὰρ οἱ τῷ κατὰ τὸν Μωϋσέως νόμον θυσιαστηρίῳ προσεδρεύοντες διακονεῖν ἐδόκουν δι΄ αἵματος τράγων καὶ ταύρων ἄφεσιν ἁμαρτημάτων ἐκείνοις͵ οὕτως αἱ ψυχαὶ τῶν πεπελεκισμένων ἕνεκεν τῆς μαρτυρίας Ἰησοῦ͵ μὴ μάτην τῷ ἐν οὐρανοῖς θυσιαστηρίῳ παρεδρεύουσαι͵ διακονοῦσι τοῖς εὐχομένοις ἄφεσιν ἁμαρτημάτων. |
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This Webpage was created for a workshop held at Saint Andrew's Abbey, Valyermo, California in 1990