XISHAN
BENEDICTINE
PRIORY
1929-1944
 

 

 

 


Xishan is a suburb of Nanchong (East of Chengdu)


 

 

PART 1: 1928-1942: XISHAN (SiShan),
Priors Jehann Joliet, Gabriel Roux

 

 

 



Prior Jehan Joliet, OSB, Monk of Solesmes. First Prior of Xishan


1928 XiShan: Construction


1928 XiShan Priory: Construction - Dom Hildebrand_Marga


1928 XiShan: Construction of Xishan Priory


XiShan Priory


XISHAN

PRIORY


XISHAN PRIORY CHAPEL

RELIQUARY of St. Therese of Liseux


RELIQUARY-TABLET of St. Therese of Liseux

Traditional Chinese Ancestor Tablet


1936 SiShan cemetery: Tombs of Fr.s Jehan Joliet and Gabriel Roux


1936  rice paddy near Xishan Priory


1936. Xishan - Construction of the Seminary and Elementary School


1936: XiShan School. Fr.s Raphael Vinciaelli, Hildebrand Marga, Emile Butruille


1936 Eleutherius and Wilfrid at Manchuria Cathedral

1936 Wilfrid, Vincent and Eleutherius at Manchuria Cathedral


1936, at the gate of Xishan Priory: Fr.s Wilfrid, Vincent, Raphael, Emile, Hildebrand, and Eleutherius


1938 Students at the Xishan School Gather for the Departure of Fr.s Vincent and Thaddeus


1942 XiShan Garden


1942 XiShan Cloister Garden


XiShan Chapel Shrine of St_Benedict


SiShan Major Seminary - philosophy seminarians and Fr.s Raphael and Eleutherius


1936 Fr.s Niefeul, Vincent Lebbe, and Eleutherius


1942 or 1943. Monks in Statio: Fr.s Wilfred, Werner, Emile Butruille, Raphael


RELIQUARY of St. Therese

 CIBORIUM


RELIQUARY of
St. Therese of Liseux

Traditional Chinese Ancestor Tablet


VESTMENTS

Black Cope (Peacock)

 

Green Cope (Fish, Tao)

 

 

Red Cope (Tao)


NESTORIAN

STONE (Stele). 781

CARVING ABOVE INSCRIPTION

Violet Cope (Lotus)

 


 

 In 1964, I sent a letter to Dom Raphaël Vinciarelli, former Prior of Si-Shan and Chengtu, expelled from China in 1951 with the other European Benedictine monks and installed since 1955 in Valyermo, California. About the chances of development of Si-Shan and its material resources he replied to me on May 6, 1964:

En 1964, j’avais envoyé un courrier à Dom Raphaël Vinciarelli, ancien Prieur de Si-Shan et de Chengtu, expulsé de Chine en 1951 avec les autres moines bénédictins européens et installé depuis 1955 à Valyermo en Californie. Au sujet des chances de développement de Si-Shan et de ses ressources matérielles il me répondait ceci le 6 mai 1964 :

“The foundation of Si-Shan could not survive on its own and could not develop by itself. It was badly located: I mean [that] the monastery was geographically-misplaced , on the slope of a hill, with only a few acres of land. No more land could be bought from local farmers who only had a few rice paddies, barely enough to support their families. Materially Si-Shan was destined to remain ‘small potatoes’ [lit.“a tiny egg”]. And it was impossible for it to develop for another reason: Si-Shan was far from any [urban] center.

“La fondation de Si-Shan ne pouvait pas vivre d’elle-même et ne pouvait pas’ se développer par elle-même. Elle était mal placée, je veux dire le monastère matériellement mal placé, sur le penchant d’une colline, avec quelques acres de terre seulement. Impossible d’acheter d’autres terres tout autour de la colline qui encerclait presque le monastère, sauf à l’ouverture qui menait vers la plaine de Shunking. Impossible d’acheter plus de terre des petits fermiers des environs qui ne possédaient que quelques rizières, à peine suffisantes pour le soutien de leur famille. Matériellement, Si-Shan était destiné à rester un petit oeuf. Et impossible de se développer pour une autre raison : Si-Shan était loin de tout centre.

But the location perfectly suited the ideal Father Joliet had created for himself: it was in a completely “Chinese” location, an ideal place to get to know the millenia-old China untouched by [any] modern or foreign influence. Mais l’emplacement répondait parfaitement à l’idéal que s’était fait le P. Joliet : dans un empla­cement tout à fait “chinois”, endroit idéal pour connaître la Chine millénaire que n’avait encore atteint aucune influence moderne ou étrangère.
However, I have in my memory a vague recollection that, in the thought of Fr. Joliet, Si-Shan should have been only a starting point (as far as my memories may be correct on this point) [From: H.-P. Delcort, Dom Jehan Joliet (1870- 1937) Un projet de monachisme bénédictin chinois, (Paris, Cerf, 1988), 271: personal correspondence of Fr. Delcort. Cepen­dant, j’ai dans ma mémoire un vague souvenir que, dans la pensée du P. Joliet, Si-Shan ne devait être qu’un point de départ (pour autant que mes souvenirs sont exacts sur ce point) (2).”

 

 

 

 

 


 

 

In 2002 Fr. Vincent Martin was able to visit the former Priory of  XISHAN (SiShan),
After many transformations it has again become a place of retreat and prayer

 

 

 



ENTRANCE GATE

ENTRANCE and Former SEMINARY BUILDINGS


Former SEMINARY and OBLATE BUILDINGS

Former SEMINARY and OBLATE BUILDINGS


FR VINCENT MARTIN and THE FORMER PRIORY  

CHAPEL in 2002


FORMER CLOISTER

TWELVE APOSTLES SHRINE


 


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